I.A.Richard’s view on the language of poetry
Name: Pritiba B. Gohil
Roll No. : 21
Course
No. 7: Literary
Theory & Criticism: The 20th Western & Indian Poetics – 2
Topic: I.A.Richard’s view on the language of poetry
M.A. English Semester - 2
Batch: 2014 - 2016
Department of English
Maharaja Krishnakumarsinhji Bhavnagar University
Submitted to :
Prof. Dr. Dilip Barad,
Head of the
Department,
Department of English
Maharaja Krishnakumarsinhji
Bhavnagar University
Richards's reputation as the forerunner of New Criticism derives from two of his earliest books. Principles of Literary Criticism, published in 1924, was his attempt to establish a criticism based upon scientific method. Of particular interest to Richards was the relatively new discipline of psychology, which he hoped would eventually justify his theory of value that the best art satisfies the greatest number of "appetencies." In Practical Criticism, published in 1929, Richards applied his theories to the study of literature. The method he introduced, asking students to comment on poems without benefit of background information, was for a time a widely accepted exercise in evaluating literature. Richards was especially concerned with the reader's reaction to the poem; he believed that only close analysis would reveal the complexity of great art and he warned against sentimentality and stock responses.
According to
I.A.Richards language can be used in two ways, i.e. the scientific use
and the emotive one. It’s only in recent years that serious attention
is given to the language as a science. In the scientific use of language, we
are usually matters of fact. All the activities covered by this use
require undistorted references and absence of fiction.
I.A.Richards was an orthodox advocate of a close textual and
verbal study and analysis of a work of art. According to Richards there are
three objectives to write ‘The Practical Criticism.’
To introduce a new kind of documentation:
This documentation is to be introduced to those who are
interested in the contemporary state of culture whether as critics,
philosophers, as teachers, as psychologists, or merely as curious persons.
To provide new technique:
New technique is to be provided for those who wish to
discover for themselves what they think and feel about poetry and why they
should like or dislike it.
To prepare the way for educational methods:
Educational methods are to be preparing more efficient than
those we use now in developing discrimination and the power to understand what
we here and read.
In his methodology, a lot of importance is given to the
“words”. According to him the poet writes to communicate, and language is the
means of that communication. Language is made of words and hence a study of
words is all important if the meaning of work of art is understood. Words carry
four kinds of meaning: Sense, tone, feeling and intention
To his language of poetry is purely emotive, in its original
primitive state. This language affects feelings. Hence we must avoid intuitive
and over-literal reading of poems. Words in poetry have an emotive value, and
the figurative language used by poets conveys those emotions effectively and
forcefully. His approach towards criticism is pragmatic and empirical.
I.A.Richards by his, own work could make literary criticism factual, scientific
and complete. It no longer remains a matter of the application of set rules or
more ‘intention’ or ‘impressions.’ His factual and scientific method of
critical analysis, interpretation and evolutions has exercised considerable
influence on the New Critics everywhere.
Richards constructs
this theory on the base of like or dislike of reader and he uses two approaches
for this theory.
v Pragmatic: Basically pragmatic means to deal with cause but Richards uses it in
different way. He concedes it as knowledge.
v Empirical: This theory basically follows practicality. So this approach is based
on practical observation and experiments. It is not based on theoretical things
but practicality is base of this theory and approach.
The Importance of Words:
A study of his Practical Criticism together with his work
‘The Meaning of Meaning’ reveals his interest in verbal and textual analysis.
According to him a poets writes to communicate, and language is the means of
that communication. Language consist words so study of words is significant to
understand the meaning. The meaning depends on
Sense: By sense it meant
something that is communicated by the plain literal meanings of the words.
Feeling: Refers to
emotions, emotional attitudes, desire, will, pleasure, UN pleasure and the rest.
Words express feelings.
Tone: Tone
here means the writer’s attitude towards his audience. The writer chooses his
words and arranges them keeping in mind the taste of his readers. Feeling is
only state of mind.
Intention: Intention is
author’s conscious or unconscious aim. It is the effect that one tries to
produce. Also intention controls the emphasis, shapes the arrangement or draws
attention to something of importance. Richards says that
Words in poetry have an emotive value and the figurative language used by
poets conveys those emotions effectively and forcefully. Words have different
meanings in different contexts. Words are symbols or signs and they deliver
their full meaning only in a particular context sense and feeling have a mutual
dependence.
“The sound of a word has much to do
with the feeling it evokes.”
“The feelings already occupying the
mind limit the possibilities of the new word.”
Importance of Rhythm and Meter:
Rhythm and Meter and integral and important parts of any
poem because they determine the meaning of the words used by the poets. Rhythm,
meter and meaning cannot be separated; they form together a single system.
Richards finds two
kinds of belief and disbelief
i) Intellectual belief
ii) Emotional belief
i) Intellectual belief
ii) Emotional belief
The Nature of Poetic Truth:
The ‘poetic
truth’ is much, different form the ‘scientific truth’. In the principle of
literary criticism he writes “It is evident that the bulk of poetry consists
of statement which only the very foolish would think of attempting to verify.
They are not the kind of things which can be verified. If we recall what was
said in chapter 16 as to the natural generality of verge of reference, we
shall see another reason why references as they occur in poetry are rarely
susceptible to scientific truth or falsity. Only references which are brought
in to certain highly complex and very special combinations, so as to
correspond to the ways in which things actually hang together, can be either
true or false and most references in poetry are not knit together in this
way. But even when they are on examination, frankle false, this is no defect.
Indeed, the obviousness of the falsity forces the reader to reactions which
are incongruent or disturbing to the poem. An equal paint more often
misunderstood, their truth when they are true, is no merit.” Metaphorical
language is important purpose of communication.
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The enthusiasm for science is an apartment in Principles of
Literary is never carried out in a rigorous programme of research. In 1992,
Practical Criticism followed: arguably a kind of reality statement after the
illusions of principles. Practical Criticism was no doubt a pedagogic
necessity, the consequence of Richards’s work as a lecture in English
literature. With the influx of students just back from the war, Richards had to
direct his lectures to an audience with quite different expectations from those
of pre-war students. The legacy of this pedagogical practice is the central and
persistent place in Anglo-American criticism which is accorded to interpretation
and to close reading, whether the objects are poems, Hollywood films, or
historical documents. This is despite the fact that Richards himself practiced
little extended close reading. Significantly, when Basil Willey credits
Richards with founding the modern school of New- Criticism, it is Practical
Criticism, and not Principles, that he mentions. Part 3 of Practical Criticism,
‘Analysis’, begins with chapter ‘The Four Kinds of Meaning’, which pronounces
that: the original difficulty of all reading, the problem of making out the
meaning, is our obvious starting-point. The answers to those apparently simple
questions: ‘What is a meaning?’ ‘What are we doing when we Endeavour to make it
out?’ ‘What is it we are making out?’ are the master-keys to all the problems
of criticism. If we can make use of them the locked chambers and corridors of
the theory of poetry open to us, and a new and impressive order, is discovered
even in the most erratic twists of the protocols.
Is it the return of the repressed in the form of Moore’s
‘What do you mean by that?’ is this what is behind Richards’s wish to eliminate
the question, ‘Is the passage good or bad poetry?’ , and to invite answers only
to the question, ‘What does it mean?’ at the outset of Practical Criticism? Commentators
have pointed to the underplaying of meaning in poetry in the early work,
inherent in the division between symbolic and evocative language for scientific
and poetic use respectively.
Source of Misunderstanding in Poetry:
According to I.A.Richards there are four sources of
misunderstanding of poetry. It is difficult to diagnose with accuracy and
definiteness, the source of some particular mistake or misunderstanding. First,
there might be a misunderstanding of the sense of poetry. It arises from inattention,
or sheer, cardessness. I.A.Richards warns readers- In most poetry the sense is
as important as anything else; it is
quite as a subtle, and as dependent on the syntax, as in prose, it is the
poet’s chief instrument to other aims when it is not itself his aim. His
control of thoughts is ordinarily his chief means to the control of our
feelings, and in the immense majority of instances we miss nearly everything of
value if we misread his sense.
An over literal-reading is as great a source of misunderstanding
in poetry as careless, ‘intuitive’ reading. Careless, intuitive reading and
prosaic “over-literal” reading are the simple-grades, the justing rocks.
Defective scholarship is a third source of misunderstanding in poetry. The
reader may fail to understand the sense of the poet, because he is ignorant of
poet’s sense. A far more serious cause of misunderstanding is the failure to
realize that the poetic use of words is different from their use in prose.
Complaints may rest upon an assumption about language that can be fatal to
poetry. Literary is one serious obstacle in the way of a right understanding of
the poetic words. According to Richards-‘poetry is different from prose and
needs a different attitude for right understanding.’
FIGURATIVE LANGUAGE:
A simile is a figure of thought in which one kind of thing
is compared to a markedly different object, concept, or experience; the
comparison is made explicit by the word “like” or “as”; “jen’s room is like a
pig sty.” The simile can be carried further and specify some feature of the
comparison: “jen’s room is as dirty as a sty.” In either case, the effect is
that the subject and the analogy are pictured in quick sequence, side by side.
Similes occur in both poetry and prose, and they may be
short and simple or long and extended. They provide an important indication of
an author or speaker’s TONE; that is implied attitude towards the subject. As
with a METAPHORE, the means is to use a comparison that reflects some key
quality of the literal subject. For, use a comparison that reflects some key
quality of the literal subject. For example, the tone of simile may be exalted,
as in Robert Burns’ lyrical tribute: “O, May luve’s like a red, red rose.”
Here, the image evoked is of a fresh, vibrant, and lovely object of adoration.
The Value of Figurative Language:
The use of figurative language can create problems. It is
difficult to turn poetry into logical respectable prose. Only through accuracy
and precision is combined with recognition of the liberties which are proper
for a poet, and the power and value of figurative language.
The use of figurative language can create problems. It is
difficult to turn poetry into logical respectable prose. Only through accuracy
and precision is combined with a recognition of the liberties is combined with
a recognition of the liberties which are proper for a poet, and precision is
combined with a recognition of the
liberties which are a recognition of the liberties which are proper for a poet,
and the power and value of figurative language.
A Health, a ringing
health, unto the king, of all our hearts today! But what proud song, should not
followed on the thought, nor do him wrong? ………………….. Away into the sunset-glow.
There are various comments on the above piece of the hyperbole
of sea-harp. The only concrete simile in the octave is the likening of the sea
to a harp-surely a little extravagant.
There is no doubt that the similarity between the sound of a
harp and the sea but in poetry such things do happen. It is clear that the
effect proposed by the poets is, “an exhilarating awakening of wonder and a
fusion of the sea, lightning and spring, those three ‘most moving
manifestations of Nature.’
Mixed Metaphors :-
Mixtures in metaphors work well if in the mixture the
different parts or elements do not cancel each other out. The mixture must not
be of the fire and water like. ‘Woven’ does not mix well with sea and
lightening and so here the mixed metaphor is a serious fault.
Figurative Language:
The poet is rather negligent in the choice of means he has
employed to attain his end. The enjoyment and understanding of the best poetry
requires a sensitiveness and discrimination with words, a nicely,
imaginativeness and deftness in taking their sense which will prevent the poem
in question, in its original form receiving the approval of the most attentive
readers.
The Value of Personification:
Personification comes naturally to us. Personification may
not express sense but it expresses the feelings of the poet towards what he is
speaking about personification enables the poet to clear and comprehend the
difficult work. Personification should not be over-elaborated. There are
degrees of personification. If it is over-elaborated it becomes over-burdened.
Comparative Criticism:
Richards warns his readers against the dangers of over
simple forms of ‘comparative criticism’. A critic has compared the poet and
Shelley is clear in the conception. One thing should be noted that ‘end’ and
‘means’ both differ. As two poets are often closely paralleled in their
intents, divergence in their methods does not prove one poem better than the
other, ‘Comparative Criticism’ has value under conditions and circumstances.
“When after five years of ‘antics’ chiefly concerned with
the cloud- shadows, he turns to the cloud itself in its afternoon dissolution,
he cuts the personification down, mixing his metaphors to reflect its
incoherence, and finally, ‘O frail steel issue of the sun,’ depersonifying it
altogether in mockery of its total loss of character. This recognition that the
personification was originally an extra vantage makes the poem definitely one
of fancy rather than imagination to use the Wordsworthian division but it
rather increases than diminishes the descriptive effects gained by the device.
And its peculiar felicity in exactly expressing a certain shade of feeling
towards the cloud deserves to be remarked.”
Analysis of the poem with the help of “figurative language of poetry” by I.A.Richard
Joy and woe are woven fine
Joy and woe are woven fine,
A clothing for the soul divine,
Under every grief and pine,
Runs a joy with silken twine.
It is right it should be so,
We were made for joy and woe,
And when this we rightly know,
Through the world we safely go.
- by William Blake
In this poem poet William
Black uses some figures of language like Paradox, personification, exaggeration
or Hyperbole. So let’s discuss it.
1.
Paradox : - Joy
and woe. We know that Joy means Happiness and woe means sadness and this both
are together in very first line of this poem. So, we can say that here poet
used paradox in first line of this poem.
2. Personification:- clothing for the soul divine Personification gives human characteristics to inanimate objects,
animals, or ideas. And here poet says that clothing for the soul divine. We all
know that soul can’t wear clothes but here poet used personification in
this line.
3.
Personification :- Runs
a joy it is also personification because
we all know that joy can’t run.
So, we can say that here poet William
Black uses so many figures of language for his poem
‘ Joy and woe are woven fine’.
Conclusion:
Briefly, a proper understanding of figurative language needs
closer study. Its literal meaning must be traced. Its literal meaning cannot be
found in any imaginative appreciation of it. There should be a judicious
balance between literalism and imaginative freedom. One should comprehend the
meaning of poetry properly and then come to the judgment whether it has any
fault or not.
I.A.Richards says :-
“The chemist must not require that the poet
writes like a chemist, not the moralist, not the man of affairs, nor the
logician, nor the professor, that he writes as they would. The whole trouble of
literalism is that the readers forget that the aim of the poems comes first and
is the sole justification of its means. We may quarrel, frequently we must,
with aim of the poem, but we have first to ascertain what it is. We cannot
legitimately judge its means by external standards which may have no relevance
to its success in doing what it set out to do.”
( Words :-3,048 )
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